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San Roberto Bellarmino sul “PAPA ERETICO”

Saint Robert Bellarmine (1), also, said “the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church.”

SOURCE: (1) https://archive.org/stream/SilveiraImplicationsOfNewMissaeAndHereticPopes/Silveira%20Implications%20of%20New%20Missae%20and%20Heretic%20Popes_djvu.txt

FIRST PART: ROBERT BELLARMINE’S STATEMENTS

The Five Opinions Dealing with the Hypothesis of a Pope Heretic 
Expounded by Saint Robert Bellarmine 


In the analysis of the divers opinions of the theologians over the hypothesis of the Pope heretic, 
we will adopt the classification presented by Saint Robert Bellarmine. Even today this is entirely valid 
in as much as the studies about the matter have made practically no progress in the last centuries. For 
this reason, many recent authors order the matter following in the footsteps of the great doctor of the 
Counter- Reform (1). When, nevertheless, it appears to us that the division of St. Robert Bellarmine does 
not distinguish with precision all the nuances which characterize certain schools, we will suggest sub- 
divisions within his classification. 

He enumerates five opinions worthy of study (2): 

1 - the Pope can not be a heretic; 

2 - falling into heresy, even merely internal, the Pope ipso facto loses the Pontificate; 

3 - even though he falls into heresy, the Pope does not lose his charge; 

4 - the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church; 

5 - the Pope heretic is ipso facto deposed in the moment in which his heresy becomes manifest. 

In establishing this classification, Saint Robert Bellarmine only sought to order the matter in a 
manner convenient for the exposition of the reasons and objections which can be alleged in relation to 
each opinion. It was not his purpose to make a complete and systematic presentation of the principal 
positions which have been taken, in the course of the centuries, over the theological hypothesis of a 
Pope heretic. He does not refer, for example, to the doctrine of conciliarism, which had enormous 
importance in the past, and which, although of condemned by the Church, (3) is sprouting up again in 
numerous progressive writings. The great Jesuit Saint did not set out clearly the logical criteria 
according to which he ordered the matter. All this creates a certain difficulty 


(1) See, for example: Wernz-Vidal , lus Cart., tom. II, pp. 433 ff.; Cocchi , Comment, in Codicem..., vol. Ill, p. 25- 
26; Reqatillo . Inst. Juris Canonici, vol. I, p. 299. 

Others adopt the classification of Saint Robert Bellarmine, but they introduce small alterations into it: Bouix , 
Tract de Papa, tom. II, pp. 654 ft.; Sipos , Ench. luris Can., p. 156, item d. 

(2) De Romano Pontifice, lib. II, cap. XXX. - We will not consider, here, observations which Saint Robert 
Bellarmine makes about this matter in other passages of his writings. 

(3) See Denz.-Sch., systematic index, item G4db. 

SECOND PART: DIVERSE OPINIONS STATED ON BELLARMINO STATEMENTS

POSITION OF EACH OPINION 
IN THE CLASSIFICATION OF 
ST. ROBERT BELLARMINE (*) 

OBSERVATIONS 

PRINCIPAL 

DEFENDERS 

INDEX (pages of this 
work in which each 
opinion is studied) 

A - The Pope cannot fall into heresy 

FIRST OPINION in the 
Classification of Saint 
Robert Bellarmine 

In the exposition of this opinion, we subdivide 
its followers into three groups (pp. 147-148): 

1 . Authors according to whom this opinion con- 
stitutes a truth of faith (Matthaeucci); 

2. authors according to whom this opinion is by 
far the most probable (Card. Billot); 

3. authors according to whom this opinion ap- 
pears to be only more probable that the oth- 
ers (Saint Robert Bellarmine, Suarez). 

St. Robert Bellarmine 

(**) 

Suarez (**) 
Matthaeucci 
Bouix (**) 

Billot (**) 

Chapter about this op- 
inion (146-155); 
Card.Billot (146-147); 
Suarez (147,154-155); 
St.R.Bellarmine( 155); 
Salaverri(155); refut- 
ation based on Script- 
ure and Tradition 
(148-153); we do not 
follow this opinion 
(172 ff.) 

B - Theologically one cannot exclude 
the hypothesis of a Pope heretic 

Stated by Saint Robert 
Bellarmine on saying that 
the first opinion is not 
certain 


See the following 
items (***) 

Explanation by refer- 
ences (p. 156) 

I - By reason of his heresy, the 
Pope never loses the Pontif- 
icate 

THIRD OPINION of the 
classification of Saint 
Robert Bellarmine 

Of the 136 authors whose positions on the hypo- 
thesis of a Pope heretic we examined, the only 
defender of this opinion is Bouix. 

Bouix (**) 

Chapter on this opin- 
ion (158-160); we do 
not follow this opin- 
ion (172 ff.) 

II - The Pope heretic loses the Pon- 
tificate 

Expounded by Saint Robert 
Bellarmine together with 
the fourth opinion 


See the following 
items (***) 

Saint Robert Bellar- 
mine (169 ff.); object- 
ions Bouix (158 ff.); 
we follow this opin- 
ion (172) 

1) He loses the Pontificate in 
the very moment in which he 
falls into internal heresy, 
that is, before manifesting 
it externally 

SECOND OPINION of the 
classification of Saint 
Robert Bellarmine 

Opinion abandoned by the theologians today. 

Torquemada 

Chapter on this opin- 
ion (156-157); an 
abandoned opinion 
(157) 

2) He loses the Pontificate 
when his heresy turns 
manifest 

FIFTH OPINION of the 
classification of Saint 
Robert Bellarmine 

In expounding this opinion we subdivide those who 
follow it into three groups (pp. 170-171): 

1 . Authors who understand by “manifest” a heresy 
merely exteriorized; 

2. Authors who understand by “manifest” a heresy 
which, in addition to being exteriorized, has 
come to the knowledge of others; 

3. Authors who understand by “manifest” a heresy 
which becomes notorious and publicly divulged 
(Wernz-Vidal). 

Some authors do not make entirely clear to which 
of these three schools they affiliate themselves 
(Saint Robert Bellarmine, p. 171). 

St. Robert Bellarmine 

(**) 

Billot (**) 

Cano 

Chapter on this opin- 
ion (168-171); Saint 
Robert Bellarmine 
(168-169); Pietro Bal- 
lerini (169-170); sub- 
division (170-171); 
evaluation (171); we 
follow this opinion, 
embracing the subdiv- 
ision n. 3 (172-176) 

3) He loses the Pontificate only 
upon the declaration of his 
heresy by a council, by the 
Cardinals, by groups of Bishops, 
etc. 

Expounded by Saint Robert 
Bellarmine together with 
the fourth opinion 


See the following 
items (***) 

Exposition and refut- 
ation by Saint Robert 
Bellarmine (164-167); 
we do not follow this 
opinion (175) 

a) This declaration would be 
a deposition properly so 
called 

Saint Robert Bellarmine 
does not list this opin- 
ion, because it is here- 
tical 

Under the form of neo-conciliarism, this opinion 
is sprouting up in numerous progressive writings. 

Conciliarists: 
Gerson, Pierre 
D’Ailly, etc. 

Opinion condemned 
by the Church (161, 
note 1); neo-concil- 
iarism (161, note 3) 

b) This declaration would not be 
a deposition properly so 
called, but a mere act de- 
claring the loss of the Pon- 
tificate by the Pope heretic 

FOURTH OPINION in the 
classification of Saint 
Robert Bellarmine 

As to who ought to make this declaration, see 
the passage of Suarez which we cite on pp. 163-164. 

Cajetan 
Suarez (**) 

Chapter on this opin- 
ion (161-167); Suarez 
(161-164); refutation 
by Saint Robert Bell- 
armine (164-167); we 
do not follow this 
opinion (175) 


(*) As we have already noted, we refer here only to the classification presented by Saint Robert Bellarmine in De Romano Pontifice, lib. II, 
cap. XXX. 

(**) The authors marked by two asterisks judge it more probable that a Pope could not fall into heresy, but do not consider this position to be 
certain. For this reason, they analyse the possibility of a Pope who would become a heretic and they take a position concerning the problem 
of his eventual lose of the Pontificate. Therefore, do not find it strange, that the names of these authors appear two times in the column 
“principal defenders” of the different opinions: among those who follow the thesis that the Pope will never fall into heresy (first opinion of the 
classification of Saint Robert Bellarmine), and among those who make pronouncements concerning the lose of the Pontificate by a heretic 
Pope (according to the fifth opinion of the classification of Saint Robert Bellarmine). Concerning this subject, see pp. 154-155. 

(***) In view of the criteria adopted for the enunciation of the “divers opinions”, it becomes clear that position B, B-ll, and B-ll-3 constitute 
generic opinions, which become more specific from what follows immediately after. This being so, we de not indicate the “principal 
defenders”, who are obviously those of the opinions that follow. 

__________________________

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San Francesco di Sales sulla questione “PAPA ERETICO”

Doctor of the Church St. Francis de Sales (1) totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation:

The Pope… WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See.

_________________________________
(1) The Catholic Controversy, by St. Francis de Sales, Pages 305-306.

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Sínite párvulos, et nolíte eos prohibére ad me veníre: tálium est enim regnum cœlórum.

La Festa del Cristo Re A.D. 2020 – Croce-Via

Let the little children be, and do not hinder them from coming to Me, for of such is the kingdom of heaven.

Evangelium Matt 19:13-21
In illo témpore: Obláti sunt Iesu párvuli, ut manus eis impóneret et oráret. Discípuli autem increpábant eos. Iesus vero ait eis: Sínite párvulos, et nolíte eos prohibére ad me veníre: tálium est enim regnum cœlórum. Et cum imposuísset eis manus, ábiit inde. Et ecce, unus accedens, ait illi: Magíster bone, quid boni fáciam, ut hábeam vitam ætérnam? Qui dixit ei: Quid me intérrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam íngredi, serva mandáta. Dicit illi: Quæ? Iesus autem dixit: Non homicídium fácies: Non adulterábis: Non fácies furtum: Non falsum testimónium dices: Hónora patrem tuum et matrem tuam, et díliges próximum tuum sicut te ipsum. Dicit illi adoléscens: Omnia hæc custodívi a iuventúte mea: quid adhuc mihi deest? Ait illi Iesus: Si vis perféctus esse, vade, vende, quæ habes, et da paupéribus, et habébis thesáurum in cœlo: et veni, séquere me.

OMELIA DON ENRICO RONCAGLIA

San Girolamo Emiliani, veneziano di nascita visse a Roma dove fondo’ l’Ordine dei Chierici Regolari, ovvero con una regola ben precisa. La regola era quella dell’educazione dei giovani, dell’assistenza dei poveri e degli ammalati.

Al tempo imperversava una pandemia di peste a Roma. San Girolamo eroicamente portava gli ammalati e gli appestati sulle sue proprie spalle, per curarli, assisterli o seppellirli.

Cerchiamo come Gesu’, in questi tempi difficili, di prenderci la nostra parte di croce e le nostre sofferenze!

Sia lodato Gesu’ Cristo!

HOMILY BY DON ENRICO RONCAGLIA

St. Jerome Emiliani, Venetian by birth, lived in Rome and founded the Order of Regular Clerics, that is, with a very specific rule. The rule was that of educating the young, assisting the poor and the sick.

At the time, a plague pandemic was raging in Rome. Saint Jerome heroically carried the sick and the plagued on his own shoulders, to heal them, assist them, or bury them.

Let us try like Jesus, in these difficult times, to take up our cross and our sufferings!

Praised be Jesus Christ!

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Et réquiem tibi dabit Dóminus semper, et implébit splendóribus ánimam tuam

Lectio
Léctio Isaíæ Prophétæ.
Is 58:7-11.
Hæc dicit Dóminus: Frange esuriénti panem tuum, et egénos vagósque induc in domum tuam: cum víderis nudum, operi eum, et carnem tuam ne despéxeris. Tunc erúmpet quasi mane lumen tuum, et sánitas tua citius oriétur, et anteíbit fáciem tuam iustítia tua, et glória Dómini cólliget te. Tunc invocábis, et Dóminus exáudiet: clamabis, et dicet: Ecce, adsum; si abstúleris de médio tui caténam, et desíeris exténdere dígitum, et loqui quod non prodest. Cum effúderis esuriénti ánimam tuam, et ánimam afflíctam repléveris. Oriétur in tenebris lux tua, et ténebræ tuæ erunt sicut merídies. Et réquiem tibi dabit Dóminus semper, et implébit splendóribus ánimam tuam, et ossa tua liberábit, et eris quasi hortus irríguus, et sicut fons aquárum, cuius non defícient aquæ.

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CATENA DI PREGHIERA DEL PICCOLO RESTO -2O LUGLIO

Oggi martedì 20 luglio, dalle ore 5.45 alle ore 6.25: Rosario del Dolore, Consacrazione e Adorazione del Sangue Preziosissimo, Adorazione del Sacro Capo di Gesu’ e Litaniae Lauretanae. Per la Catena di Preghiera del Piccolo Resto e la Crociata di preghiera della Vergine della Rivelazione. O BVM ti preghiamo, guidaci e proteggici nella battaglia, intercedi per le nostre preghiere specialmente per le conversioni dei sacerdoti, degli atei e dei non cristiani. Ti preghiamo guidaci nell’azione quotidiana affiche’ siamo fedeli e obbedienti ai tuoi comandi! O Madre Celeste ti preghiamo per i nostri cari, facceli vedere nella mente affinché possiamo abbracciarli e sentirli vicini. E quando viene il momento accompagnaci tu a incontrare Gesu’!

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NOW IT IS THE TIME OF CONVERSION AND ACKNOWLEDGMENT OF OUR TRUE POPE BENEDICT XVI!

NOW IS THE TIME OF CONVERSION AND ACKNOWLEDGMENT OF OUR TRUE POPE BENEDICT XVI!

The Bergoglio’s Motu Proprio ‘Traditiones Custodes,’ is just a blasphemous and heretical contradiction of Pope Emeritus Benedict XVI’s 2007 document ‘Summorum Pontificum.

But now the dissent of the priests towards Bergoglio, culpably hitherto remained well hidden, with his last exit must necessarily emerge! How else would it be possible for the same priests to continue to say the Mass in Latin?

LET US THEREFORE PRAY THAT, TOGETHER WITH THE MARVELOUS FR. TAMAYO, FROM COSTARICA, MANY MIRACULOUS CONVERSIONS TAKE PLACE THROUGH THE INTERVENTION OF THE HOLY SPIRIT!





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Nolíte portáre sacculum neque peram neque calceaménta; et néminem per viam salutavéritis.

EVANGELIUM Luc 10:1-9
In illo témpore: Designávit Dóminus et alios septuagínta duos: et misit illos binos ante fáciem suam in omnem civitátem et locum, quo erat ipse ventúrus. Et dicebat illis: Messis quidem multa, operárii autem pauci. Rogáte ergo Dóminum messis, ut mittat operários in messem suam. Ite: ecce, ego mitto vos sicut agnos inter lupos. Nolíte portáre sacculum neque peram neque calceaménta; et néminem per viam salutavéritis. In quamcúmque domum intravéritis, primum dícite: Pax huic dómui: et si ibi fúerit fílius pacis, requiéscet super illum pax vestra: sin autem, ad vos revertétur. In eádem autem domo manéte, edéntes et bibéntes quæ apud illos sunt: dignus est enim operárius mercéde sua. Nolíte transíre de domo in domum. Et in quamcúmque civitátem intravéritis, et suscéperint vos, manducáte quæ apponúntur vobis: et curáte infírmos, qui in illa sunt, et dícite illis: Appropinquávit in vos regnum Dei.

OMELIA DI DON ENRICO RONCAGLIA

 Oggi ricordiamo S. Vincenzo de Paoli, famoso per la sue opere di carita’ per i poveri e gli ammalati. Fu un’epoca piena di santi (il sedicesimo secolo) e di vocazioni. Ma anche un’epoca di grandi eresie, quelle protestanti, e di persecuzione e uccisione di molti cristiani,

Anche oggi viviamo in un’epoca di eresia, quella della falsa chiesa massonica del falso papa anticristo e persecutore della chiesa.

Anche oggi dobbiamo invocare lo Spirito Santo in tutti i settori della vita. Non e’ stato il quello di San Vincenzo un apostolato sterile al contrario di quello attuale della falsa chiesa

(assistenzialismo per l’assistenzialismo, puro umanitarismo senza fede, sostyegno dell’immigrazione musulmana illegale per soppiantare i cristiani).

San Vincenzo diffondeva la parola di Dio. Questo dovrebbe essere il primo elemento del nostro apostolato!

Chiediamo quindi aiuto allo Spirito Santo!

Sia Lodato Gesu’ Cristo!

HOMILY BY DON ENRICO RONCAGLIA

Today we remember St. Vincent de Paul, famous for his works of charity for the poor and the sick. It was an era full of saints (the sixteenth century) and vocations. But also an era of great heresies, Protestant ones, and of persecution and killing of many Christians,

Even today we live in an era of heresy, that of the false Masonic church of the false pope antichrist and persecutor of the church.

Today too we must invoke the Holy Spirit in all areas of life. St. Vincent’s was not a sterile apostolate as opposed to the current one of the false church

(welfarism for welfarism, pure humanitarianism without faith, support for illegal Muslim immigration to supplant Christians).

St Vincent spread the word of God. This should be the first element of our apostolate!

So let’s ask the Holy Spirit for help!
Praised be Jesus Christ!



		
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Usque in hanc horam persecutiónem pátimur, et sustinémus.

Léctio Epístolæ beáti Pauli Apóstoli ad Corinthios.
1 Cor 4:9-14
Fratres: Spectáculum facti sumus mundo et Angelis et homínibus. Nos stulti propter Christum, vos autem prudéntes in Christo: nos infírmi, vos autem fortes: vos nóbiles, nos autem ignóbiles. Usque in hanc horam et esurímus, et sitímus, et nudi sumus, et cólaphis cædimur, et instábiles sumus, et laborámus operántes mánibus nostris: maledícimur, et benedícimus: persecutiónem pátimur, et sustinémus: blasphemámur, et obsecrámus: tamquam purgaménta huius mundi facti sumus, ómnium peripséma usque adhuc. Non ut confúndant vos, hæc scribo, sed ut fílios meos caríssimos móneo: in Christo Iesu, Dómino nostro.

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IL SIGNIFICATO E L’IMPORTANZA DEL RITO TRIDENTINO -APOSTOLICO

THE MEANING AND IMPORTANCE OF THE TRIDENTINE-APOSTOLIC RITE

La Basilica Cattedrale dei Santi Pietro e Paolo a Philadelphia,  Pennsylvania, Stati Uniti Foto stock - Alamy
La magnifica cattedrale di Philadelphia (Penn,USA) dove negli anni 90 si teneva la messa in latino con il rito Tridentino-Apostolico

La mossa di Bergoglio e’ senza dubbio un attacco satanico alla Chiesa la cui respondabilita’ ricade sullo stesso Bergoglio e sui vescovi che lo sostengono.

Ma c’e’ anche l’ignoranza del significato e del ruolo cruciale del rito tridentino-apostolico da parte della maggior parte dei sacerdoti.

Qual’e’, infatti, la sua vera importanza?

Il rito tridentino-apostolico ha un suo valore intrinseco molto chiaro.

A parte il fatto di essere il rito universale (!), e’ anche con ogni evidenza il rito che preserva il Depositum Fidei (e mantiene inalterate le parole di Cristo!).

Per quale motivo senno’ l’avrebbe reintrodotto PPBXVI, il nostro Papa?

Che quindi il dissenso con la chiesa modernista ci sia, anche da molto tempo, e’ ovvio.

Ma adesso il dissenso dei sacerdoti verso Bergoglio, colpevolmente rimasto finora ben nascosto, con quest’ultima sua uscita deve emergere per forza! (come sarebbe possibile altrimenti per gli stessi sacerdoti continuare a dire la messa in latino?)

Preghiamo dunque affinche’ avvenga la loro conversione miracolosa per effetto dello Spirito Santo!

Let us therefore pray for their miraculous conversion to take place through the effect of the Holy Spirit!









Interno della storica cattedrale di San Pietro ... | Foto Philadelphia
L’interno della cattedrale dei SS. Pietro e Paolo a Philadelphia

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“Ateo vergognati, te ne devi andare!”

Scena esemplare a Lourdes! (*)

Emmanuel Macron aggredito a Lourdes nel giorno dell’Apparizione: “Ateo vergognati, te ne devi andare”. Scene mai viste.

________________________

(*) https://www.liberoquotidiano.it/news/esteri/27999117/emmanuel-macron-aggredito-lourdes-giorno-apparizione-ateo-vergognati-te-ne-devi-andare.html