







Thu Nov 18, 2021 – 10:02 am EST
(LifeSiteNews (*)) – For two years now we have been witnessing a global coup d’état, in which a financial and ideological elite has succeeded in seizing control of part of national governments, public and private institutions, the media, the judiciary, politicians and religious leaders. All of these, without distinction, have become enslaved to these new masters who ensure power, money and social affirmation to their accomplices. Fundamental rights, which up until yesterday were presented as inviolable, have been trampled underfoot in the name of an emergency: today a health emergency, tomorrow an ecological emergency, and after that an internet emergency.
This global coup d’état deprives citizens of any possibility of defense, since the legislative, executive, and judicial powers are complicit in the violation of law, justice, and the purpose for which they exist. It is a global coup d’état because this criminal attack against citizens extends to the whole world, with very rare exceptions. It is a world war, where the enemies are all of us, even those who unwittingly have not yet understood the significance of what is happening. It is a war fought not with weapons but with illegitimate rules, wicked economic policies, and intolerable limitations of natural rights.
Supranational organizations, financed in large measure by the conspirators of this coup d’état, are interfering in the government of individual nations and in the lives, relationships, and health of billions of people. They are doing it for money, certainly, but even more so in order to centralize power so as to establish a planetary dictatorship. It is the Great Reset of the World Economic Forum, the Agenda 2030 of the United Nations. It is the plan of the New World Order, in which a Universal Republic enslaves everyone and a Religion of Humanity cancels Faith in Christ.
In the face of this global coup d’état, it is necessary to form an international Anti- Globalist Alliance, which gathers all those who want to oppose the dictatorship, who have no intention of becoming slaves to a faceless power, who are not willing to cancel their own identity, their own individuality, their own religious faith. If the attack is global, the defense must also be global.
I call upon rulers, political and religious leaders, intellectuals and all people of good will, inviting them to unite in an Alliance that launches an anti-globalist manifesto, refuting point-by-point the errors and deviations of the dystopia of the New World Order and proposing concrete alternatives for a political program inspired by the common good, the moral principles of Christianity, traditional values, the protection of life and the natural family, the protection of business and work, the promotion of education and research, and respect for creation.
This Anti-Globalist Alliance will have to bring together the nations that intend to escape the infernal yoke of tyranny and affirm their own sovereignty, forming agreements of mutual collaboration with nations and peoples who share their principles and the common yearning for freedom, justice, and goodness. It will have to denounce the crimes of the elite, identify those responsible, denounce them to international tribunals, and limit their excessive power and harmful influence. It will have to prevent the action of the lobbies, above all by fighting against the corruption of state officials and those who work in the information industry, and by freezing the capital used to destabilize the social order.
In nations where governments are subservient to the elite, they will be able to establish popular resistance movements and committees of national liberation, including representatives of all sectors of society who propose a radical reform of politics, inspired by the common good and firmly opposed to the neo-malthusian project of the globalist agenda.
I invite all those who want to defend traditional Christian society to meet together in an international forum, to be held as soon as possible, in which representatives of various nations come together to present a serious, concrete, and clear proposal. My appeal is made to political leaders and to rulers who care about the good of their citizens, leaving aside the old systems of political parties and the logic imposed by a system enslaved to power and money. I call the Christian nations together, from east to west, inviting heads of state and the healthy forces of institutions, the economy, labor, universities, health care and information to join a common project, disrupting the old systems and putting aside the hostilities that are desired by the enemies of humanity in the name of divide et impera. We do not accept our adversary’s rules, because they are made precisely to prevent us from reacting and organizing an effective and incisive opposition.
I call upon nations and their citizens to ally themselves under the Cross of Our Lord Jesus Christ, the only King and Savior, the Prince of Peace. In hoc signo vinces.
Let us found this Anti-Globalist Alliance, let us give it a simple and clear program, and let us free humanity from a totalitarian regime that brings together in itself the horrors of the worst dictatorships of all time. If we continue to delay, if we do not understand the threat that looms over us all, if we do not react by organizing ourselves into a firm and courageous resistance, this infernal regime that is establishing itself everywhere will not be able to be stopped.
And may Almighty God assist us and protect us.
+ Carlo Maria Viganò, Archbishop
Former Apostolic Nuncio to the United States of America
__________________
(*) permission of reproduction pending

Prov 31:10-31
Mulíerem fortem quis invéniet? Procul et de últimis fínibus prétium eius.
Matt 13:44-52
In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Símile est regnum cœlórum thesáuro abscóndito in agro.
Oggi celebiramo la memoria della Santa Elisabetta d’Ungheria (Sárospatak, 1207 – Marburgo, 17 novembre 1231) morta all’eta di 24 anni. Figlia del re d’Ungheria, langravia di Turingia in virtù del suo matrimonio (in seconde nozze) con Ludovico IV e legata a Federico II di Svevia da lontani vincoli di parentela.
Rimasta vedova, entrò nel Terz’Ordine Francescano dedicandosi a varie opere di carità. Fu inizialmente cacciata dalla corte rifugiandosi in una stalla, rifiutando poi gli onori di corte. Già molto attiva nelle opere di carità, si pose sotto la direzione spirituale del teologo Corrado di Marburgo ed entrò nel Terz’Ordine francescano abbracciando con entusiasmo l’esempio di San Francesco e l’amore per i poveri, ritirandosi nell’ospedale che aveva fatto erigere gia’ a 21 anni, nel 1228, presso Marburgo Qui si dedicò alla cura dei malati fino alla morte, soggiunta alla giovane età di 24 anni. È stata proclamata santa da papa Gregorio IX nel 1235.
Il Signore ci guarda: se sapremo scegliere le cose importanti, conservando la fede e compiendo opere di bene, allora Egli riservera’ a noi la gloria dei cieli!
Sia lodato Gesu’ Cristo! Sempre sia lodato!
____________________
(*) Questo commento e’ scritto in tempo reale durante l’omelia. Mi scuso per l’eventuale misinterpretazione delle parole di Don Enrico.
Prov 31: 10-31 Mulíerem fortem quis invéniet? Procul et de últimis fínibus prétium eius.
Matt 13: 44-52 In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Símile est regnum cœlórum thesáuro abscóndito in agro.
Today we celebrate the memory of Saint Elizabeth of Hungary (Sárospatak, 1207 – Marburg, November 17, 1231) who died at the age of 24. Daughter of the King of Hungary, Landgrave of Thuringia by virtue of her marriage (in second marriage) with Ludwig IV and linked to Frederick II of Swabia by distant ties of kinship.
Widowed, she entered the Franciscan Third Order dedicating herself to various works of charity.
She was initially expelled from the court by taking refuge in a stable, later refusing the honors of the court.
Already very active in works of charity, she placed herself under the spiritual direction of the theologian Conrad of Marburg and entered the Franciscan Third Order enthusiastically embracing the example of St. Francis and love for the poor, retiring to the hospital she had erected at the age of 21, in 1228, near Marburg.
Here she dedicated himself to the care of the sick until death, added at the young age of 24. She was proclaimed a saint by Pope Gregory IX in 1235.
The Lord looks at us: if we know how to choose the important things, keeping the faith and doing good works, then He will reserve the glory of heaven for us!
Praised be Jesus Christ! Always be praised!
____________________
(*) This comment is written in real time during the homily. I apologize for any misinterpretation of Don Enrico’s words.








Evangelium Matt 13:44-52
In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Símile est regnum cœlórum thesáuro abscóndito in agro: quem qui invénit homo, abscóndit, et præ gáudio illíus vadit, et vendit univérsa, quæ habet, et emit agrum illum. Iterum símile est regnum cœlórum homini negotiatóri, quærénti bonas margarítas. Invénta autem una pretiósa margaríta, ábiit, et véndidit ómnia, quæ hábuit, et emit eam. Iterum símile est regnum cœlórum sagénæ, missæ in mare et ex omni génere píscium cóngreganti. Quam, cum impléta esset educéntes, et secus litus sedéntes, elegérunt bonos in vasa, malos autem foras misérunt. Sic erit in consummatióne sǽculi: exíbunt Angeli, et separábunt malos de médio iustórum, et mittent eos in camínum ignis: ibi erit fletus et stridor déntium. Intellexístis hæc ómnia? Dicunt ei: Etiam. Ait illis: Ideo omnis scriba doctus in regno cœlórum símilis est hómini patrifamílias, qui profert de thesáuro suo nova et vétera.
Gospel Matt 13:44-52
At that time, Jesus spoke this parable to His disciples: The kingdom of heaven is like a treasure hidden in a field; he who finds it hides it, and in his joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. When he finds a single pearl of great price, he goes and sells all that he has and buys it. Again, the kingdom of heaven is like a net cast into the sea that gathered in fish of every kind. When it was filled, they hauled it out, and sitting down on the beach, they gathered the good fish into vessels, but threw away the bad. So will it be at the end of the world. The angels will go out and separate the wicked from among the just, and will cast them into the furnace of fire, where there will be the weeping, and the gnashing of teeth. Have you understood all these things? They said to Him, Yes. And He said to them, So then, every Scribe instructed in the kingdom of heaven is like a householder who brings forth from his storeroom things new and old.

Prov 31:10-31
Mulíerem fortem quis invéniet? Procul et de últimis fínibus prétium eius.
Matt 13:44-52
In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Símile est regnum cœlórum thesáuro abscóndito in agro.
Oggi celebiramo la memoria della Santa Elisabetta d’Ungheria (Sárospatak, 1207 – Marburgo, 17 novembre 1231) morta all’eta di 24 anni. Figlia del re d’Ungheria, langravia di Turingia in virtù del suo matrimonio (in seconde nozze) con Ludovico IV e legata a Federico II di Svevia da lontani vincoli di parentela.
Rimasta vedova, entrò nel Terz’Ordine Francescano dedicandosi a varie opere di carità. Fu inizialmente cacciata dalla corte rifugiandosi in una stalla, rifiutando poi gli onori di corte. Già molto attiva nelle opere di carità, si pose sotto la direzione spirituale del teologo Corrado di Marburgo ed entrò nel Terz’Ordine francescano abbracciando con entusiasmo l’esempio di San Francesco e l’amore per i poveri, ritirandosi nell’ospedale che aveva fatto erigere gia’ a 21 anni, nel 1228, presso Marburgo Qui si dedicò alla cura dei malati fino alla morte, soggiunta alla giovane età di 24 anni. È stata proclamata santa da papa Gregorio IX nel 1235.
Il Signore ci guarda: se sapremo scegliere le cose importanti, conservando la fede e compiendo opere di bene, allora Egli riservera’ a noi la gloria dei cieli!
Sia lodato Gesu’ Cristo! Sempre sia lodato!
____________________
(*) Questo commento e’ scritto in tempo reale durante l’omelia. Mi scuso per l’eventuale misinterpretazione delle parole di Don Enrico.
Prov 31: 10-31 Mulíerem fortem quis invéniet? Procul et de últimis fínibus prétium eius.
Matt 13: 44-52 In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Símile est regnum cœlórum thesáuro abscóndito in agro.
Today we celebrate the memory of Saint Elizabeth of Hungary (Sárospatak, 1207 – Marburg, November 17, 1231) who died at the age of 24. Daughter of the King of Hungary, Landgrave of Thuringia by virtue of her marriage (in second marriage) with Ludwig IV and linked to Frederick II of Swabia by distant ties of kinship.
Widowed, she entered the Franciscan Third Order dedicating herself to various works of charity.
She was initially expelled from the court by taking refuge in a stable, later refusing the honors of the court.
Already very active in works of charity, she placed herself under the spiritual direction of the theologian Conrad of Marburg and entered the Franciscan Third Order enthusiastically embracing the example of St. Francis and love for the poor, retiring to the hospital she had erected at the age of 21, in 1228, near Marburg.
Here she dedicated himself to the care of the sick until death, added at the young age of 24. She was proclaimed a saint by Pope Gregory IX in 1235.
The Lord looks at us: if we know how to choose the important things, keeping the faith and doing good works, then He will reserve the glory of heaven for us!
Praised be Jesus Christ! Always be praised!
____________________
(*) This comment is written in real time during the homily. I apologize for any misinterpretation of Don Enrico’s words.




