Your faith has saved you, go in peace.
ORARIO S.MESSA ALLE ORE 8.00 –24 settembre 2021 – Feria Sexta Quattuor Temporum Septembris ~ II. classis: S.Messa online di Don Enrico Roncaglia, su youtube channel:
https://www.youtube.com/channel/UCYYDj4O4e11cE7XNtngkoJA
Testo completo liturgia in latino:
https://divinumofficium.com/cgi-bin/missa/missa.pl
Evangelium Luc 7:36-50
In illo témpore: Rogábat Iesum quidam de pharisǽis, ut manducáret cum illo. Et ingréssus domum pharisǽi, discúbuit. Et ecce, múlier, quæ erit in civitáte peccátrix, ut cognóvit, quod accubuísset in domo pharisǽi, áttulit alabástrum unguénti: et stans retro secus pedes eius, lácrimis cœpit rigáre pedes eius, et capíllis cápitis sui tergébat, et osculabátur pedes eius et unguénto ungébat. Videns autem pharisǽus, qui vocáverat eum, ait intra se, dicens: Hic si esset Prophéta, sciret utique, quæ et qualis est múlier, quæ tangit eum: quia peccátrix est. Et respóndens Iesus, dixit ad illum: Simon, habeo tibi áliquid dícere. At ille ait: Magíster, dic. Duo debitóres erant cuidam fæneratóri: unus debébat denários quingéntos, et álius quinquagínta. Non habéntibus illis, unde rédderent, donávit utrisque. Quis ergo eum plus díligit? Respóndens Simon, dixit: Æstimo quia is, cui plus donávit. At ille dixit ei: Recte iudicásti. Et convérsus ad mulíerem, dixit Simóni: Vides hanc mulíerem? Intrávi in domum tuam, aquam pédibus meis non dedísti: hæc autem lácrimis rigávit pedes meos et capíllis suis tersit. Oscuum mihi non dedísti: hæc autem, ex quo intrávit, non cessávit osculári pedes meos. Oleo caput meum non unxísti: hæc autem unguénto unxit pedes meos. Propter quod dico tibi: Remittúntur ei peccáta multa, quóniam diléxit multum. Cui autem minus dimíttitur, minus díligit. Dixit autem ad illam: Remittúntur tibi peccáta. Et cœpérunt, qui simul accumbébant, dícere intra se: Quis est hic, qui étiam peccáta dimíttit? Dixit autem ad mulíerem: Fides tua te salvam fecit: vade in pace.
Gospel Luke 7:36-50
At that time, one of the Pharisees asked Jesus to dine with him; so He went into the house of the Pharisee and reclined at table. And behold, a woman in the town who was a sinner, upon learning that He was at table in the Pharisee’s house, brought an alabaster jar of ointment; and standing behind Him at His feet, she began to bathe His feet with her tears, and wiped them with the hair of her head, and kissed His feet, and anointed them with ointment. Now when the Pharisee, who had invited Him, saw it, he said to himself, This Man, were He a prophet, would surely know who and what manner of woman this is who is touching Him, for she is a sinner. And Jesus answered and said to him, Simon, I have something to say to you. And he said, Master, speak. A certain money-lender had two debtors; the one owed five hundred denarii, the other fifty. As they had no means of paying, he forgave them both. Which of them, therefore, will love him more? Simon answered and said, He, I suppose, to whom he forgave more. And He said to him, You have judged rightly. And turning to the woman, He said to Simon, Do you see this woman? I came into your house; you gave Me no water for My feet; but she has bathed My feet with tears, and has wiped them with her hair. You gave Me no kiss; but she, from the moment she entered, has not ceased to kiss My feet. You did not anoint My head with oil; but she has anointed My feet with ointment. Wherefore I say to you, her sins, many as they are, shall be forgiven her, because she has loved much. But he to whom little is forgiven, loves little. And they who were at table with Him began to say within themselves, Who is this Man, Who even forgives sins? But He said to the woman, Your faith has saved you, go in peace.
DALL’OMELIA DI DON ENRICO RONCAGLIA (*)
La trasmissione della predica e’ risultata impossibile per cause tecniche. Riporto alcune informazioni sui Quattuor Temporum, il tempo di digiuno stabilito nel IV secolo da papa Siricio (v.sotto).
Oggi e’ la festivita’ del venerdi dei Quattuor Temporum (i quattro periodi dell’anno dedicati al digiuno). Quindi giorno di digiuno. Pertanto, come proposta, oltre al digiuno dalle carni (del venerdi’) si raccomanda il digiuno dai dolci.
Nel calendario liturgico della Forma Straordinaria del Rito Romano, le Quattro Tempora sono quattro distinti periodi di tre giorni – mercoledì, venerdì e sabato – di una stessa settimana approssimativamente equidistanti nel ciclo dell’anno, destinati al digiuno e alla preghiera.
Le quattro tempora cadono fra la terza e la quarta domenica di Avvento, fra la prima e la seconda domenica di Quaresima, fra Pentecoste e la festa della Santissima Trinità e generalmente la settimana seguente l’Esaltazione della Santa Croce, (14 settembre).
La Chiesa Cattolica prescriveva il digiuno in tutti i giorni delle Quattro Tempora e l’astinenza in ogni venerdì, e i fedeli sono invitati a confessarsi.
Le tempora sarebbero state create dal papa Siricio (384-399), per opporsi agli attacchi dell’eretico Gioviniano che nei suoi scritti e nella dottrina era contrario al digiuno (sarà condannato nel 390).
Ma anche per non imporre al popolo cristiano il digiuno continuo proprio degli asceti che san Girolamo difendeva e raccomandava tutto l’anno.
La scelta dei tre giorni (tre tempora) della settimana per il digiuno (mercoledì, venerdì e sabato) fu una novità per il sabato, oggetto, secondo il Liber Pontificalis, dell’intervento pontificio che ha dato origine alle tre tempora.
Sia lodato Gesu’ Cristo!
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(*) Questo commento e’ scritto in tempo reale durante l’omelia. Mi scuso per l’eventuale misinterpretazione delle parole di Don Enrico.
FROM THE HOMILY BY DON ENRICO RONCAGLIA (**)
The transmission of the sermon proved impossible for technical reasons. Here is some information on the Quattuor Temporum, the fasting time established in the 4th century by Pope Siricius (see below).
Today is the feast of the Friday of the Quattuor Temporum (the four periods of the year dedicated to fasting). So fasting day. Therefore, as a proposal, in addition to fasting from meat (on Friday), fasting from desserts is recommended.
In the liturgical calendar of the Extraordinary Form of the Roman Rite, the Four Tempora are four distinct periods of three days – Wednesday, Friday and Saturday – of the same week approximately equidistant in the cycle of the year, intended for fasting and prayer. The four tempora fall between the third and fourth Sunday of Advent, between the first and second Sunday of Lent, between Pentecost and the feast of the Holy Trinity and generally the week following the Exaltation of the Holy Cross, (14 September).
The Catholic Church prescribed fasting on every day of the Quattro Tempora and abstinence on every Friday, and the faithful are invited to confess. The tempora were created by Pope Siricius (384-399), to oppose the attacks of the heretic Giovinian who in his writings and doctrine was against fasting (he was condemned in 390). But also in order not to impose on the Christian people the continuous fasting of the ascetics that St. Jerome defended and recommended throughout the year.
The choice of the three days (three tempora) of the week for fasting (Wednesday, Friday and Saturday) was a novelty for Saturday, the subject, according to the Liber Pontificalis, of the pontifical intervention that gave rise to the three tempora.
Praised be Jesus Christ!
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(**) This document is written in real time while the homily is taking place. I escuse myself for any possible misinterpretation of the words by Don Enrico.